Using the Israeli case of Abu‐hatzira, this paper argues that processes of degradation, stigmatization and deviantization can be reversed. The case itself is documented to be followed by an interpretation clustered along two axes. It is argued, first, that Abu‐hatzira used in his favor an existing ethnic dispute in Israel, coupled with a religious factor. Second, reversal of deviantization can be achieved by politicizing “regular” deviance, subsequently making a political statement within the context of an effective ideology geared to mobilize a receptive audience.¹