The history of thoughts is historical ideology. As the ideology of times, philosophy focuses on survival circumstances of people in that time. Unlike philosophers, who establishes philosophy from the philosophy-to-philosophy monologue of duplicate accent, Marx concerns about survival circumstances of realistic people on the basis of social problems that are solved by paying much attention to civil society. Therefore, to begin with the discussion of Marx's criticism of civil society, the present paper analyzes Marx's double variation: the ideal thinking from philosophical criticism to social construction. In this process, Marx establishes his own historical materialism, indicating the value of present times that Marx's theory of civil social criticism brings.